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 Ashantee or of Shango in Dahomey, is of a higher grade than a Nganga to an Nkiss, certainly far higher than a Fetish Man under the Mpongwe school, where every house father and every village chief does a lot of his own Fetish without professional assistance. Of course chiefs and house fathers do a certain amount in all districts—in fact, in West Africa every man and woman does a certain amount of Fetish for himself; but where, as in Ellis's school, you get a regular set of priests and plenty of them, the religion falls into their hands to a greater extent. I feel that the study of the position of Fetish-Men is deserving of great attention. I implore the student who may take it up to keep the Fetish Man for practical purposes distinct from the gentleman who represents the law god-cult—the secret tribal society. If you persist in mixing them, you will have in practical politics as fine a mess as if you mixed up your own Bench of Bishops with the Woolsack. I beg to contribute to the store of knowledge on this point sundry remarks sent me on most excellent native authority from the Gold Coast:—

"The inhabitants of Cape Coast must congratulate themselves that they enjoy the protection of seventy-seven fetishes. Every town (and this town) has one fetish house or temple, often built in a square or oblong form of mud or swish, and thatched over, or constructed of sticks or poles placed in a circular form and thatched. In these temples several images are generally placed. Every Fetish-Man or priest, moreover, has his private fetishes in his own house, one of a bird, stones encased by string, large lumps of cinder from an iron furnace, calabashes, and bundles of sticks tied together with string. All these are stained with red ochre and rubbed over with eggs. They are placed on a square platform and shrouded from the vulgar gaze.