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 in fact, I don't think it would be going too far to say that they are all downright bad if they get their tempers up or take a dislike to a man; there is not one of them beneficent to the human race at large. Nzambi is the nearest approach to a beneficent deity I have come across, and I feel she owes much of this to the confusion she profits by, and the Holy Virgin suffers from, in the regions under Nkissism; but Nzambi herself is far from morally perfect and very difficult tempered at times. You need not rely on me in this matter; take the important statement of Dr. Nassau: "Observe, these were distinctly prayers, appeals for mercy, agonising protests; but there was no praise, no love, no thanks, no confession of sin." He was speaking regarding utterances made down there in the face of great afflictions and sorrow; and there was no praise, because there was no love, I fancy; no thanks because what good was done to the human being was a mere boughten thing he had paid for. No confession of sin, because the Fetish believer does not hold he lives in a state of sin, but that it is a thing he can commit now and again if he is fool enough. Sin to him not being what it is to us, a vile treason against a loving Father, but a very ill-advised act against powerful, nasty-tempered spirits. Herein you see lies one difference between the Christian and the Fetish view,—a fundamental one, that must be borne in mind.

Then in the above-quoted passage you will observe that the dislike to witchcraft is traced in a measure to the action of priesthoods. This hatred is undoubted. But witchcraft is as much hated in districts in West Africa where there are no organised priesthoods as in districts