Page:West African Studies.djvu/177

 thinks that the spirits commonly affecting human affairs can be classified fairly completely into six classes.

Regarding the Fetish view of the state and condition of the human soul there are certain ideas that I think I may safely say are common to the various cults of Fetish, both Negro and Bantu, in Western Africa. Firstly, the class of spirits that are human souls always remain human souls. They do not become deified, nor do they sink in grade. I am aware that here I am on dangerous ground so I am speaking carefully. An eminent authority, when criticising my statements, dwelt upon their heterodoxy on this point, saying however, "We may throw out the conjecture that in remote and obscure West Africa men do not reach the necessary pitch of renown for mighty deeds or sanctity that qualifies them in larger countries for elevation after death to high places among recognised divinities."

This conjecture I quite accept as an explanation of the non-deification of human beings in West Africa, and I think, taken in conjunction with the grade conception, it fairly explains why West Africa has not what undoubtedly other regions of the world have in their religions, deified ancestors.

After having had my attention drawn to the strangeness of this non-deification of ancestors, I did my best to work the subject out in order to see if by any chance I had badly observed it. I consulted the accounts of West African religions given by Labat, Bosman, Bastian and