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 feeding and petting. But these things happened so often, and the law of the survival of the fittest was so firmly established a part of the life of the farm that she soon learned to accept it with equanimity. She might have been slower in learning this lesson if she had been given to self-deception. But she could never lull her sensibilities with this so commonly used opiate. She insisted upon standing over the bucket in which the kittens were drowned and upon knowing exactly what was going to happen to the calf. Soon she discovered that however many little fishes were eaten there were always plenty more; that an endless number of birds and butterflies and grasshoppers sang and fluttered and jumped through the summer days regardless of the depredations of their enemies; that there were always more kittens and calves being born. Without putting the thought into words or even thinking it, but merely sensing it physically, she knew that in the life of nature death and suffering are merely incidentals; that the message that nature gives to her children is "Live, grow, be happy, and obey my promptings." The birds and chickens and grasshoppers all heard it and Judith knew they heard it. Judith heard it too. As she trotted to school in the clear, sun-vibrant air of the early morning, or brought up the cows through the sweet-smelling twilight, or picked blackberries on the edge of the sunny pasture, nature kept whispering these words in her ear. It is given to few civilized human beings to ever hear this message. Perhaps in that generation Bill Pippinger's girl was the only human being in the whole of Scott County who heard and heeded these words: "Live, grow, be happy, and obey my promptings."

For a number of reasons religion never became a part of Judith's life. The Pippingers were not a church-going family nor were many of their neighbors. The consolations of religion were sought more by the village people who had no morning and evening chores to do and were handy to the churches. A deep-seated, if rather vague respect remained, however, in the mental make-up of these country folk for the religion of their fathers. An ill-defined fear, a dim hope, and