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410 “Please come, Princess The Prince said Dunyásha in a breaking voice.

“Immediately, I'm coming, I'm coming!” replied the princess hurriedly, not giving Dunyásha time to finish what she was saying, and trying to avoid seeing the girl she ran toward the house.

“Princess, it's God's will! You must be prepared for everything,” said the Marshal, meeting her at the house door.

“Let me alone; it's not true!” she cried angrily to him.

The doctor tried to stop her. She pushed him aside and ran to her father's door. “Why are these people with frightened faces stopping me? I don't want any of them! And what are they doing here?” she thought. She opened the door and the bright daylight in that previously darkened room startled her. In the room were her nurse and other women. They all drew back from the bed, making way for her. He was still lying on the bed as before, but the stern expression of his quiet face made Princess Mary stop short on the threshold.

“No, he's not dead—it's impossible!” she told herself and approached him, and repressing the terror that seized her, she pressed her lips to his cheek. But she stepped back immediately. All the force of the tenderness she had been feeling for him vanished instantly and was replaced by a feeling of horror at what lay there before her. “No, he is no more! He is not, but here where he was is something unfamiliar and hostile, some dreadful, terrifying, and repellent mystery!” And hiding her face in her hands, Princess Mary sank into the arms of the doctor, who held her up.

In the presence of Tíkhon and the doctor the women washed that had been the prince, tied his head up with a handkerchief that the mouth should not stiffen while open, and with another handkerchief tied together the legs that were already spreading apart. Then they dressed him in uniform with his decorations and placed his shriveled little body on a table. Heaven only knows who arranged all this and when, but it all got done as if of its own accord. Toward night candles were burning round his coffin, a pal] was spread over it, the floor was strewn with sprays of juniper, a printed band was tucked in under his shriveled head, and in a corner of the room sat a chanter reading the psalms.

Just as horses shy and snort and gather about a dead horse, so the inmates of the house and strangers crowded into the drawing room round the coffin—the Marshal, the village Elder, peasant women—and all with fixed and frightened eyes, crossing themselves, bowed and kissed the old prince's cold and stiffened hand.

CHAPTER IX

settled in Boguchárovo its owners had always been absentees, and its peasants were of quite a different character from those of Bald Hills. They differed from them in speech, dress, and disposition. They were called steppe peasants. The old prince used to approve of them for their endurance at work when they came to Bald Hills to help with the harvest or to dig ponds and ditches, but he disliked them for their boorishness.

Prince Andrew's last stay at Boguchárovo, when he introduced hospitals and schools and reduced the quitrent the peasants had to pay, had not softened their disposition but had on the contrary strengthened in them the traits of character the old prince called boorishness. Various obscure rumors were always current among them: at one time a rumor that they would all be enrolled as Cossacks; at another of a new religion to which they were all to be converted; then of some proclamation of the Tsar's and of an oath to the Tsar Paul in 1797 (in connection with which it was rumored that freedom had been granted them but the landowners had stopped it), then of Peter Fëdorovich's return to the throne in seven years' time, when everything would be made free and so “simple” that there would be no restrictions. Rumors of the war with Bonaparte and his invasion were connected in their minds with the same sort of vague notions of Antichrist, the end of the world, and “pure freedom.”

In the vicinity of Boguchárovo were large villages belonging to the crown or to owners whose serfs paid quitrent and could work where they pleased. There were very few resident landlords in the neighborhood and also very few domestic or literate serfs, and in the lives of the peasantry of those parts the mysterious undercurrents in the life of the Russian people, the causes and meaning of which are so baffling to contemporaries, were more clearly and strongly noticeable than among others. One instance, which had occurred some twenty years before, was a movement among the peasants to emigrate to some unknown “warm