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 “O Lord our God, in whom we believe and in whom we put our trust, let us not be confounded in our hope of Thy mercy, and give us a token of Thy blessing, that those who hate us and our Orthodox faith may see it and be put to shame and perish, and may all the nations know that Thou art the Lord and we are Thy people. Show Thy mercy upon us this day, O Lord, and grant us Thy salvation; make the hearts of Thy servants to rejoice in Thy mercy; smite down our enemies and destroy them swiftly beneath the feet of Thy faithful servants! For Thou art the defense, the succor, and the victory of them that put their trust in Thee, and to Thee be all glory, to Father, Son, and Holy Ghost, now and forever, world without end. Amen.”

In Natásha's receptive condition of soul this prayer affected her strongly. She listened to every word about the victory of Moses over Amalek, of Gideon over Midian, and of David over Goliath, and about the destruction of “Thy Jerusalem,” and she prayed to God with the tenderness and emotion with which her heart was overflowing, but without fully understanding what she was asking of God in that prayer. She shared with all her heart in the prayer for the spirit of righteousness, for the strengthening of the heart by faith and hope, and its animation by love. But she could not pray that her enemies might be trampled under foot when but a few minutes before she had been wishing she had more of them that she might pray for them. But neither could she doubt the righteousness of the prayer that was being read on bended knees. She felt in her heart a devout and tremulous awe at the thought of the punishment that overtakes men for their sins, and especially of her own sins, and she prayed to God to forgive them all, and her too, and to give them all, and her too, peace and happiness. And it seemed to her that God heard her prayer.

CHAPTER XIX

when Pierre, after leaving the Rostóvs' with Natásha's grateful look fresh in his mind, had gazed at the comet that seemed to be fixed in the sky and felt that something new was appearing on his own horizon—from that day the problem of the vanity and uselessness of all earthly things, that had incessantly tormented him, no longer presented itself. That terrible question “Why?” “Wherefore?” which had come to him amid every occupation, was now replaced, not by another question or by a reply to the former question, but by her image. When he listened to, or himself took part in, trivial conversations, when he read or heard of human baseness or folly, he was not horrified as formerly, and did not ask himself why men struggled so about these things when all is so transient and incomprehensible—but he remembered her as he had last seen her, and all his doubts vanished—not because she had answered the questions that had haunted him, but because his conception of her transferred him instantly to another, a brighter, realm of spiritual activity in which no one could be justified or guilty—a realm of beauty and love which it was worth living for. Whatever worldly baseness presented itself to him, he said to himself:

“Well, supposing N. N. has swindled the country and the Tsar, and the country and the Tsar confer honors upon him, what does that matter? She smiled at me yesterday and asked me to come again, and I love her, and no one will ever know it.” And his soul felt calm and peaceful.

Pierre still went into society, drank as much and led the same idle and dissipated life, because besides the hours he spent at the Rostóvs' there were other hours he had to spend somehow, and the habits and acquaintances he had made in Moscow formed a current that bore him along irresistibly. But latterly, when more and more disquieting reports came from the seat of war and Natásha's health began to improve and she no longer aroused in him the former feeling of careful pity, an ever-increasing restlessness, which he could not explain, took possession of him. He felt that the condition he was in could not continue long, that a catastrophe was coming which would change his whole life, and he impatiently sought everywhere for signs of that approaching catastrophe. One of his brother Masons had revealed to Pierre the following prophecy concerning Napoleon, drawn from the Revelation of St. John.

In chapter 13, verse 18, of the Apocalypse, it is said:


 * Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

And in the fifth verse of the same chapter:


 * And there was given unto him a mouth speaking great things and blasphemies;