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Rh with measures for the prevention of strikes. It will be an interesting experiment, and one on many accounts deserving of careful watching. The Emperor some weeks ago, in his speeches about the strike then existing, gave it to be understood that he could and would stop strikes, putting both masters and men in their proper places. He seems just now to have the key of the universe, and it will be interesting for us, who are at a safe distance, to stand by and see him use it. The experiment of State socialistic legislation and tyrannical anti-socialist legislation, both at the same time, is, to say the least, bold and interesting. It is not possible now to say what the question will be which will come before the Parliament. If it is: How can we put down strikes? the first incidental question will be: How do you know that you want to put down strikes?

There are only two ways in which strikes can be put down. The first is to make it a crime to strike and to punish it with pains and penalties. That way has been tried and is effete. That way was addressed to the employees. The other way must be addressed to the employers, and will consist in compelling them to pay what the employed ask for. At present, wages are fixed by a contract between two consenting parties. If either party wants to revise the contract — that is to say, to make a new one — they must both consent again, else there is a strike or a lock-out. How can this be prevented except by forcing that one to consent who is holding back? Then, however, his will is coerced, his interests are sacrificed, and his civil or social freedom is violated. Hence the obvious fallacy of arbitration. There is no time when a man is more supremely sovereign and independent than when he is making a contract, for then he is freely subjecting himself to conditions which he