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190 is for mankind in a period during which, for the whole civilized world, there will be a wide margin of ease between the existing population and the supporting power of the available land. These offsets consist in the effects of ignorance, error, and folly — the same forces which have always robbed mankind of half what they might have enjoyed on earth. Extravagant governments, abuses of public credit, wasteful taxation, legislative monopolies and special privileges, juggling with currency, restrictions on trade, wasteful armaments on land and sea, and other follies in economy and statecraft, are capable of wasting and nullifying all the gains of civilization. (2) The old classical civilization fell under an irruption of barbarians from without. It is possible that our new civilization may perish by an explosion from within. The sentimentalists have been preaching for a century notions of rights and equality, of the dignity, wisdom, and power of the proletariat, which have filled the minds of ignorant men with impossible dreams. The thirst for luxurious enjoyment has taken possession of us all. It is the dark side of the power to foresee a possible future good with such distinctness as to make it a motive of energy and persevering industry — a power which is distinctly modern. Now the thirst for luxurious enjoyment, when brought into connection with the notions of rights, of power, and of equality, and dissociated from the notions of industry and economy, produces the notion that a man is robbed of his rights if he has not everything that he wants, and that he is deprived of equality it he sees anyone have more than he has, and that he is a fool if, having the power of the State in his hands, he allows this state of things to last. Then we have socialism, communism, and nihilism; and the fairest conquests of civilization, with all their promise of solid good to man, on the