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Rh ments of power are, highest, the rewards of prudence, energy, enterprise, foresight, sagacity, and all other industrial virtues is greatest; on the other hand, the penalties of folly, weakness, error, and vice are most terrible. Pauperism, prostitution, and crime are the attendants of a state of society in which science, art, and literature reach their highest developments. Now it is evident that over-population and under-population are only relative terms. Hence as time goes on any under-populated nation is surely moving forward towards the other status, and is speedily losing its natural advantages which are absolute, and also that relative advantage which belongs to it if it is in neighborly relations with nations of dense population and high civilization; viz., the chance to borrow and assimilate from them the products, in arts and science, of high civilization without enduring the penalties of intense social pressure.

We have seen that if we should try by any measures of arbitrary interference and assistance to relieve the victims of social pressure from the calamity of their position we should only offer premiums to folly and vice and extend them further. We have also seen that we must go forward and meet our problems. We cannot escape them by running away. If then it be asked what the wit and effort of man can do to struggle with the problems offered by social pressure, the answer is that he can do only what his instinct has correctly and surely led him to do without any artificial social organization of any kind, and that is, by improvements in the arts, in science, in morals, in political institutions, to widen and strengthen the power of man over nature. The task of dealing with social ills is not a new task. People set about it and discuss it as if the human race had hitherto neglected it, and as if the solution of the problem was to