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Rh over and over again into new combinations. There is no limit, no sequence, no bond of consistency. The romance-writing social philosopher always proves his case, just as a man always wins who plays chess with himself.

Then again the utopians and socialists make easy work of the complicated phenomena with which sociology has to deal. These persons, vexed with the intricacies of social problems and revolting against the facts of the social order, take upon themselves the task of inventing a new and better world. They brush away all which troubles us men and create a world free from annoying limitations and conditions — in their imagination. In ancient times, and now in half-civilized countries, these persons have been founders of religions. Something of that type always lingers around them still and among us, and is to be seen amongst the reformers and philanthropists, who never contribute much to the improvement of society in any actual detail, but find a key principle for making the world anew and regenerating society. I have even seen faint signs of the same mysticism in social matters in some of the green-backers who have "thought out" in bed, as they relate, a scheme of wealth by paper money, as Mahomet would have received a surah or Joe Smith a revelation about polygamy. Still there are limits to this resemblance, because in our nineteenth century American life a sense of humor, even if defective, answers some of the purposes of common sense.

Then again all the whimsical people who have hobbies of one sort or another come forward with projects which are the result of a strong impression, an individual misfortune, or an unregulated benevolent desire, and which are therefore the product of a facile emotion, not of a laborious investigation.