Page:Wanderings of a Pilgrim Vol 2.djvu/485

 fight; so amongst the Gauls, slaves and clients were burnt on the piles of their masters; among the Indians and Thracians, wives on the piles of their husbands: thus also, among the Romans, friends testified their affection; as Plotinus to his patron, Plautius to his wife Orestilla, soldiers to Otho, Mnester, a freed-man, to Agrippina.

Instances are recorded of persons who came to life again on the funeral pile after it had been set on fire, so that it was too late to rescue them; and of others, who having revived before the pile was kindled, returned home on their feet. When the pile was burnt down, the fire was extinguished, and the embers soaked with wine; the bones were gathered (ossa legebantur) by the nearest relations, with loose robes, and sometimes barefooted. We also read of the nearest female relations who were called funeræ vel funereæ, gathering the bones in their bosom.

The bones and ashes, besprinkled with the richest perfumes, were put into a vessel called urna, an urn, made of earth, brass, marble, silver, or gold. Sometimes, also, a small glass vial full of tears, called by the moderns a lachrymatory, was put in the urn, and the latter was solemnly deposited in the sepulchre.

When the body was not burnt, it was put into a coffin (arca vel loculus) with all its ornaments, usually made of stone, as that of Numa, so of Hannibal; sometimes of Assian stone, from Asses, or -us, a town in Troas or Mysia, which consumed the body in forty days, except the teeth, hence called sarcophagus, which word is also put for any coffin or tomb. The coffin was laid in the tomb on its back; in what direction among the Romans is uncertain; but among the Athenians, looking to the west. When the remains of the deceased were laid in the tomb, those present were three times sprinkled by a priest with pure water (aqua pura vel lustralis), from a branch of olive or laurel (aspergillum), to purify them. Then they were dismissed by the præfica, or some other person, pronouncing the solemn word ilicet, i.e. ire licet, you may depart. At their departure, they used to take a last farewell, by repeating several times vale, or salve æternùm; adding, nos te ordine, qua natura permiserit, cuncti sequemur. The friends, when they returned home, as a