Page:Wanderings of a Pilgrim Vol 1.djvu/439

 ungrateful; he loved her living, and lamented her when dead. Calm, engaging, and mild in her disposition, she engrossed his whole affection; and though he maintained a number of women for state, they were only the slaves of her pleasure. She was such an enthusiast in Deism, that she could scarcely forbear persecuting the Portuguese for their supposed idolatry, and it was only on what concerned that nation she suffered her temper, which was naturally placid, to be ruffled. To express his respect for her memory, the Emperor raised this tomb, which cost in building the amazing sum of £750,000 sterling. The death of the Sultana, in 1631, was followed by public calamities of various kinds. Four sons and four daughters survived her,—Dara, Suja, Aurunzebe, and Morâd: Aurunzebe succeeded to the throne of his father. The daughters were, the Princess Jahânārā (the Ornament of the World), Roshenrāi Begam (or the Princess of the Enlightened Mind), Suria Bânū (or the Splendid Princess), and another, whose name is not recorded. Arzumund Bānoo was the enemy of the Portuguese, then the most powerful European nation in India, in consequence of having accompanied Shāhjahān to one of their settlements, when she was enraged beyond measure against them, for the worship they paid to images.

Such is the account given of the Most Exalted of the Age; but we have no record of her beauty, nor have we reason to suppose that she was beautiful. She was the niece of one of the most celebrated of women, the Sultana of Jahāngeer, whose titles were Mher-ul-nissa (the Sun of Women), Noor-mâhul (the Light of the Empire), and Noor-jahān (Light of the World).

Noorjahān was the sister of the Vizier Asaf-jāh, and aunt to the lady of the Tāj. Many people, seeing the beauty of the building, confuse the two persons, and bestow in their imaginations the beauty of the aunt on the niece. Looking on the tomb of Shāhjahān, one cannot but remember that, either by the dagger or the bow-string, he dispatched all the males of the house of Timūr, so that he himself and his children only remained of the posterity of Baber, who conquered India.

In former times no Musulmān was allowed to enter the Tāj,