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country to which the gang intend to proceed, accompanied by only one witness, to wait for a favourable omen. When they come to the Nurbudda, Jumna, or any other river of this class, the whole gang must accompany him. A deer on the right of the road is a good omen, especially if single, according to the verse—
 * ceeds across the first running stream in the direction of the

"Leela Mirga daena—Suda daena Tas. Kishunrut hark doo, bhule kure Bhugwan."

"If a wolf is seen to cross the road, either before or behind them, they must return, and take another road. If they hear a jackal call during the day, or a partridge during the night, they leave that part of the country forthwith. An old man once told me, in proof of the faith to be placed in these signs, that he was, in his youth, one of a gang of fifty, who were sleeping under some date-trees, between Indore and Ojeya, when a partridge was heard to call out of one of them about two in the morning. They got up in great alarm, moved off instantly, but about day-*light met a party of horse going from Ojeya to Indore. Some dispute took place between them, and they were taken back to Indore.

"They had murdered the gooroo (or chief priest) of the Holcar family and his followers; and their leader taking a liking to a parrot of his, had brought it with them.

"On arriving at Indore the parrot began to talk, and was almost immediately recognized by one of Holcar's family as the parrot of the gooroo who had gone off for Ojeya some days before. One of the youngest of them was immediately tied up and flogged, and after a couple of dozen, he confessed the robbery and murder. The bodies were taken up and recognized, and five-and-forty Thugs were blown off at once from the mouths of cannon. He was one of the five who were pardoned on account of their youth, and taken into service.

"The handle of the kodalee is made and put on when it is required, and thrown away the moment the work is done, so that it forms no essential part of the consecrated instrument.