Page:W. E. B. Du Bois - The Gift of Black Folk.pdf/59

Rh and that they were coming to instruct them in divine matters.” They had good reason to fear that this meant the onslaught of some powerful enemy. And, moreover, they were puzzled because this black man came as a representative of white men: “The Lord of Cibola, inquiring of him whether he had other brethren, he answered that he had an infinite number and that they had a great store of weapons with them and that they were not very far thence. When they heard this, many of the chief men consulted together and resolved to kill him that he might not give news unto these brethren where they dwelt and that for this cause they slew him and cut him into many pieces, which were divided among all the chief Lords that they might know assuredly that he was dead. . . .”

This climax is still told in a legend current among the Zuni Indians today: “It is to be believed that a long time ago, when roofs lay over the walls of Kya-ki-me, when smoke hung over the housetops, and the ladder rounds were still unbroken in Kya-ki-me, then the black Mexicans came from their abodes in Everlasting Summerland. One day, unexpectedly, out of Hemlock Canon they came, and descended to Kya-ki-me.