Page:W. E. B. Du Bois - The Gift of Black Folk.pdf/314

302 political turmoil was reflected in Langston’s Freedom and Citizenship, Fortune’s Black and White, and Straker's New South, and found its bitterest arraignment in Turner’s pamphlets; but with all this went other new thought: Scarborough published “First Greek Lessons”; Bishop Payne issued his Treatise on Domestic Education, and Stewart studied Liberia.

In the nineties came histories, essays, novels and poems, together with biographies and social studies. The history was represented by Payne’s History of the A. M. E. Church, Hood’s “One Hundred Years of the A. M. E. Zion Church, Anderson’s sketch of Negro Presbyterianism and Hagood's Colored Man in the M. E. Church; general history of the older type was represented by R. L. Perry’s Cushite and of the newer type in E. A. Johnson's histories, while one of the secret societies found their historian in Brooks; Crogman’s essays appeared and Archibald Grimke’s biographies. The race question was discussed in Frank Grimke’s published sermons, social studies were made by Penn, Wright, Mossell, Crummell, Majors and others. Most notable, however, was the rise of the Negro novelist and poet with national recognition: Frances Harper was still writing and Griggs began his racial novels, but both of these spoke primarily to the Negro race; on the