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120 organ:—no knowledge can be its own foundation, its own proof; every knowledge pre-supposes another higher knowledge on which it is founded, and to this ascent there is no end. It is, that voluntary acquiescence in the view which is naturally presented to us, because only through this view we can fulfil our vocation;—this it is, which first lends a sanction to knowledge, and raises to certainty and conviction that which without it might be mere delusion. It is not knowledge, but a resolution of the will to admit the validity of knowledge.

Let me hold fast for ever by this doctrine, which is no mere verbal distinction, but a true and deep one, bearing with it the most important consequences for my whole existence and character. All my conviction is but faith; and it proceeds from the character, not from the understanding. Knowing this, I will enter upon no disputation, because I foresee that thereby nothing can be gained; I will not suffer myself to be perplexed by it, for the source of my conviction lies higher than all disputation; I will not suffer myself to entertain the desire of pressing this conviction on others by reasoning, and I will not be surprised if such an undertaking should fail. I have adopted my mode of thinking first of all for myself, not for others, and before myself only will I justify it. He who possesses the honest, upright purpose of which I am conscious, will also attain a similar conviction; but without that, this conviction can in no way be attained. Now that I know this, I also know from what point all culture of myself and others must proceed; from the will, not from the understanding. If the former be only fixedly and honestly directed towards the Good, the latter will