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116 My conception and origination of a purpose, however, is, by its very nature, absolutely free,—producing something out of nothing. To such a conception I must unite my activity, in order that it may be possible to regard it as free, and as proceeding absolutely from myself alone.

In the following manner, therefore, do I conceive of my independence as I. I ascribe to myself the power of originating a conception simply because I originate it, of originating this conception simply because I originate this one,—by the absolute sovereignty of myself as an intelligence. I further ascribe to myself the power of manifesting this conception beyond itself by means of an action;—ascribe to myself a real, active power, capable of producing something beyond itself,—a power which is entirely different from the mere power of conception. These conceptions, which are called conceptions of design, or purposes, are not, like the conceptions of mere knowledge, copies of something already given, but rather types of something yet to be produced; the real power lies beyond them, and is in itself independent of them;—it only receives from them its immediate determinations, which are apprehended by knowledge. Such an independent power it is that, in consequence of this impulse, I ascribe to myself.

Here then, it appears, is the point to which the consciousness of all reality unites itself;—the real efficiency of my conception, and the real power of action which, in consequence of it, I am compelled to ascribe to myself, is this point. Let it be as it may with the reality of a sensible world beyond me; I possess reality and comprehend it,—it lies within my own being, it is native to myself.