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 Si VIVEKACHUDAISTANF

183 . Neither cam the Mental Sheath Be the Supreme Seif^ because it has a begin- nings and an end J is subject to modifications^ is characterised by pain and suffering, and is an object. Whereas the subject can never be identified with the objects of knowledge.

[ Is an object — cognisable by the Self which is the eternal subject. ]

184. Buddhi with its modifications and. the organs of knowledge^ having the- characteristics of the agent, forms the Vijnanamaya Koshaor Knowledge Sheath^, which is the cause oi man's transmigration..

[ Buddhi — the determinative faculty.

Modifications — such as Egoisnr^ etc.

Having agent — thinking *I am the agents* ]

185. This Knowledge Sheath, which seems to be followed by a reflection of the power of the Chit, is a modification of the Prakriti, is endowed with the functiQU oi

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