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 VIVEKACHUDAMANt 5^

Vijnina (knowledge) and Ananda (Bliss). The first two comprise this body of ours, the third and fourth make up the subtle body (Sukshma Sarira) and the last the causal body (Karana Sarira). The Atman referred to in this Sloka is beyond them all. These Kosas will be dealt with later on in the book. ]

126. Who knows everything that hap- pens in the waking state, in dream and in profound sleep, is aware of the presence or absence of the mind and its functions, and is the background of the notion, ' Here I am.'

[ This Sloka gives the purport of such Sruti passages as Kena Up. I. 6, and Bri. III. iv. 2. ]

127. Who Himself sees all, whom no one beholds, who illumines the Buddhi etc., but whom they cannot illumine. — This is He.

128. By whom this universe is pervaded, whom nothing pervades, who shining all

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