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II

��i>i5c'^ple realises and s^lates his experience ^yg-^ti^ — how he is instructed to live after this 521-5^ 'Discrimination defined 20 I)ream-state 98-9 Duahty is nowhere 398-404, 464-73, 478

F'goism described IG4-5

—ibeing the chief obstacle to -Reaii^^-iioi*' should be shunned 298-310

f.lemenls, gross and subtle 73-4

Kaith defined 25 Forbearance defined 24

Gross body and its objects described 72-4, 88, 90- r — attachment to these condemned 75-87

Idenlification with gross and subtle bodies 10 be sliunned 287-97

—its evil effects 331-40

—-ceases after realisation 413-7 Ignorance is the root of bondage 146

— is destroyed by discriuiination 147

Knowledge Slieath discritninated 284-206

Libetaiion a most rare thing 2

— is self-realisation, not scriptural cradiuoa of

ceretnouials 6-7, 56-60 —should be earnestly soughts through a

teacher 8-iO — its means 46, 82 — to \)^felt inwardly by oneself 474-7 Liberation-in-iife : its characteristics 425-41,

526-9, 536-59 Material Sf>eiHH t.kt>t'fimtnatec! 354-64

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