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 20a VIVEKACHUDAMANr

reasonable to attribute the same to Atmaui for the Atman is never the outcome of work.

459. The Srutis, whose words are in- fallible, declare the Atman to be ^'birth- less, eternal and undecaying.'^ So, to the man who lives identified with That, how can the Prarabdha be attributed? ,

["Birthless" etc. — The reference is to Katha

Up. I. ii. i8.— ^# R^: j^pg^rs^ ^r% ^ w^m

^^^in ^KR — " The Atman is birthless, eternal, undecaying, and ever new ( ancient ), and is not destroyed when the body is destroyed."]

460. The Prarabdha can be maintained only so long as one lives identified with the body. But no one admits that the man of realisation ever identifies himself with the body. Hence the Prarabdha should be rejected in his case.

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