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 l82 VIVEKACHUDAMANI

of past deeds,— after it has once been cast off to a distance like a corpse.

[ Visible as an appearance etc. — It would not be perceived at all but for the effects of Prarabdha work which are experienced through the body. As it is, it is just an appearance.

The man of realisation never identifies himself with the body, not even during his return to the normal plane after Samadhi. ]

414. Realising the Atman, the eternal, pure Knowledge and Bliss, throw far away this limitation of a body which is inert and filthy by nature. Then no more remember it, for something that has been vomited excites but disgust when called to memory.

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��415. Burning all this, with its very root,' in the fire of Brahman, the Eternal and

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