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 VIVEKACIIUDAMANTT l6<3p

384. One tliould behold the^ Atman,the Indivisible and Infinite, free from all Upadhis (s'lpervenlng conditions) of the body, organs, Pranas, Manas and egoism etc. which are creatiens of one'^s own> ignorance,— 'like the infinite sky.

385. The sky divested of the hundreds of Upadhis such as a jar, a pitcher^ a receptacle for grains, a needle, and so forth, is one, and not diverse; exactly in a similar way, the pure Brahman, when divcsled of egoism etc., is verily One.

386. The Upadhis from Brahnid down to a clump of grass are all simply unreal. Therefore one should realise one*s owrii

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