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 l6$ VIVEKACHUDAMANI

tile Self-efftilgent Witness of everyt&ing'i, which has the Buddhi for Its seat. Makr lug this Atmaa which is distinct from the unreat> tke Ideal, meditate on It as thy own Self,,, excluding all other thought.

381. Reflecting on this Atman conti- nuously aad without any foie:gn thought intervening, one must distinctly realise It to be one's own real Self.

3S2. Strengthening one's identification with This, and giving that up with egoism and the rest^ one must live without any concern for them, as if they were trifling": things, like a cracked jar or the like*

383. Fixing the purified mind in th& Self,. the Witness, the Knowledge Abso- lute, and slowly making it still, one mugt. then realise one's own Infinite SeH^.

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