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 VIVKKAC1IUDAMA«I J6l

lihe manifestation of one's real nature, — withoat any cffor!:.

364. Reflection should be considered a '•^"hundred times superior to hearing, and • meditation a hundred thousand times su-

pcrior to reflect-ou even, but the Nirvi- kalpa Samadhi is simply infinite in its results. [ Innnife etc. — Aiu! ilier^fore bears no com-

•JTF^m ^^cT'Tr 5T5fin%:

365. By the Nirvikalpa Samadhi the Truth of Brahman is clearly and definitely realised, but not otherwise, for then the mind, being unstable by nature, is apt to be mixed up with other perceptions.

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