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 138 VIVEKACHUDAMANl

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310. Overpowering this enemy, Egoism, not a moment's respite should b& given to it by thinking on sense-objects. That is verily the cause of its coming back to life, like water to a citron tree that has al- most dried up.

311. He alone who has identified him- self with the bodv is o^reedv after senses pleasures. How can one devoid of body-idea be greedy (like him)? Hence the tendency to think on sense-objectsis verily the cause of the bondage of transmigration, giving rise to an idea of distinction or duality.

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