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 Il8 VIVEKACHUDAMANI

260/ That which, though One only, is the cause of the many; which refutes all other causes; which is Itself without cause; distinct from Maya and its effect, the universe; and independent ;— that Brahman art thou, meditate on this in thy mind.

261, That which is free from duality; which is infinite and indestructible; dis- tinct from the universe and Maya, — supreme, eternal; which is undying Bliss; taintless; — that Brahman art thou, medi- tate on this in thy mind.

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��262. That Reality which (though One) appears variously owing to delusion, — taking on names and forms, attributes and changes. Itself always unchanged, like gold in its modifications, — that Biah-

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