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 102 VIVEKACHUDAMANI

226. ^ It is this Supreme Oneness which alone is real, since there is nothing else but the Self. Verily, there remains no other independent entity in the state of realisation of the highest Truth.

\^ Nothing else — Evenlhing but the Self is an appearance merely. ]

^\KA H^t?t \^yk TiT^TT^^ irarcf^irrfrn[ I

227. All this universe which appears as of diverse forms through ignorance, is noth- ing else but Brahman v/hich is absolutely free from all the limitations of human thought.

\^P''reefrom thought — We imagine all sorts

of tilings ilirougli ignoiiince, imt Hraliman is ever be\oiid lliem, and is liie only Reality. ]

228. A jar, though a modification of earth, is not different from the earth; everywhere the jar is essentially the same as the earth. Why then call it a jar ? — It is fictitious, a fancied name merely.

l^ Fictitious name merely — Quoted in SQum

from the Chhandogya Upa., Ch. VI. ]

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