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 VIVEKACHUDAMANI lOI

is ync>cix\ny referred to the Brihadaranyaka III. viii. &, 'laiuiriya II. 2. and Sveta-^vatara III. 8.]

223. The realisation of one's identi- ty N/itli f;lie Brahman is the cause of liberation from the bonds of Samsara, by mea.ns of which the wise man attains Brahman, the One without a second, the Bliss Absolute.

224. Once having realised the Brahman one no longer returns to the realm of transmigration. Therefore, one must fully realise one's identity with the Brahman.

225. Brahman is Existence, Knowledge^ the Absolute, pure, supreme, self -existent, eternal and indivisible Bliss, not different (in reality) from the individual soul, and devoid of interior or exterior, — there It reigns tiiumphant.

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