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Rh ; and, I think, that the obervation may fairly be extended to the other ex, till the natural inference is drawn which I have had in view throughout—that to improve both exes they ought, not only in private families, but in public chools, to be educated together. If marriage be the cement of ociety, mankind hould all be educated after the ame model, or the intercoure of the exes will never deerve the name of fellowhip, nor will women ever fulfil the peculiar duties of their ex, till they become enlightened citizens, till they become free by being enabled to earn their own ubitence, independent of men; in the ame manner, I mean, to prevent micontruction, as one man is independent of another. Nay, marriage will never be held acred till women, by being brought up with men, are prepared to be their companions rather than their mitrees; for the mean doublings of cunning will ever render them contemptible, whilt oppreion renders them timid. So convinced am I of this truth, that I will venture to predict that virtue will never prevail in ociety till the virtues of both exes are founded on reaon; and, till the affections common to both are allowed to gain their due trength by the dicharge of mutual duties.

Were boys and girls permitted to purue the ame tudies together, thoe graceful decencies might early be inculcated which produce modety without thoe exual ditinctions that taint the mind. Leons of politenes, and that formulary of decorum, which treads on the heels of falehood, would be rendered ueles by habitual Rh