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Rh amongt the boys, to ay nothing of the lavery to forms, which makes religion wore than a farce? For what good can be expected from the youth who receives the acrament of the Lord's upper, to avoid forfeiting half a guinea, which he probably afterwards pends in ome enual manner? Half the employment of the youths is to elude the neceity of attending public worhip; and well they may, for uch a contant repetition of the ame thing mut be a very irkome retraint on their natural vivacity. As thee ceremonies have the mot fatal effect on their morals, and as a ritual performed by the lips, when the heart and mind are far away, is not now tored up by our church as a bank to draw on for the fees of the poor ouls in purgatory, why hould they not be abolihed?

But the fear of innovation, in this country, extends to every thing.—This is only a covert fear, the apprehenive timidity of indolent lugs, who guard, by liming it over, the nug place, which they conider in the light of an hereditary etate; and eat, drink, and enjoy themelves, intead of fulfilling the duties, excepting a few empty forms, for which it was endowed. Thee are the people who mot trenuouly init on the will of the founder being oberved, crying out againt all reformation, as if it were a violation of jutice. I am now alluding particularly to the relicks of popery retained in our colleges, when the protetant members eem to be uch ticklers for the etablihed church; but their zeal never makes them loe ight of the poil of ignorance, which rapacious priets of upertitious memory Rh