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Rh on enual deire, that men fall into who have not ufficient virtue to relih the innocent pleaures of love. A man of delicacy carries his notions of modety till further, for neither weaknes nor enibility will gratify him—he looks for affection.

Again; men boat of their triumphs over women, what do they boat of? Truly the creature of enibility was urpried by her enibility into folly—into vice ; and the dreadful reckoning falls heavily on her own weak head, when reaon wakes. For where art thou to find comfort, forlorn and diconolate one? He who ought to have directed thy reaon, and upported thy weaknes, has betrayed thee! In a dream of paion thou conentedt to wander through flowery lawns, and heedlely tepping over the precipice to which thy guide, intead of guarding, lured thee, thou tartet from thy dream only to face a neering, frowning world, and to find thyelf alone in a wate, for he that triumphed in thy weaknes is now puruing new conquets; but for thee—there is no redemption on this ide the grave! And what reource hat thou in an enervated mind to raie a inking heart?

But, if the exes are really to live in a tate of warfare, if nature has pointed it out, let men act nobly, or let pride whiper to them, that the victory is mean when they merely vanquih enibility. The real conquet is that over affection not taken by urprie—when, like Heloia, a woman gives up all the world, deliberately, for love. I do not now conider the widom or virtue of uch&ensp;