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Rh that true beauty and grace mut arie from the play of the mind? and how can they be expected to relih in a lover what they do not, or very imperfectly, poes themelves? The ympathy that unites hearts, and invites to confidence, in them is o very faint, that it cannot take fire, and thus mount to paion. No, I repeat it, the love cherihed by uch minds, mut have groer fuel.

The inference is obvious; till women are led to exercie their undertandings, they hould not be atirized for their attachment to rakes; nor even for being rakes at heart, when it appears to be the inevitable conequence of their education. They who live to pleae—mut find their enjoyments, their happines, in pleaure! It is a trite, yet true remark, that we never do any thing well, unles we love it for its own ake.

Suppoing, however, for a moment, that women were, in ome future revolution of time, to become, what I incerely wih them to be, even love would acquire more erious dignity, and be purified in its own fires; and virtue giving true delicacy to their affections, they would turn with digut from a rake. Reaoning then, as well as feeling, the only province of woman, at preent, they might eaily guard againt exteriour graces, and quickly learn to depie the enibility that had been excited and hackneyed in the ways of women, whoe trade was vice; and allurements, wanton airs. They would recollect that the flame, one mut ue appropriated expreions, which they wihed to light up, had been exhauted by lut, and that the ated appetite loing all relih for pure and imple pleaures, could only Rh