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Rh 'Whatever is, is right,' he then proceeds triumphantly to infer. Granted;—yet, perhaps, no aphorim ever contained a more paradoxical aertion. It is a olemn truth with repect to God. He, reverentially I peak, ees the whole at once, and aw its jut proportions in the womb of time; but man, who can only inpect dijointed parts, finds many things wrong; and it is a part of the ytem, and therefore right, that he hould endeavour to alter what appears to him to be o, even while he bows to the Widom of his Creator, and repects the darknes he labours to dipere.

The inference that follows is jut uppoing the principle to be ound. 'The uperiority of addres, peculiar to the female ex, is a very equitable indemnification for their inferiority in point of trength: without this, woman would not be the companion of man; but his lave: it is by her uperiour art and ingenuity that he preerves her equality, and governs him while he affects to obey. Woman has every thing againt her, as well our faults, as her own timidity and weaknes; he has nothing in her favour, but her ubtilty and her beauty. Is it not very reaonable, therefore, he hould cultivate both?' Greatnes of mind can never dwell with cunning, or addres, for I hall not differ about words, when their direct ignification is inincerity and falehood; but content myelf with oberving, that if any clas of mankind are to be educated by rules not trictly deducible from truth, virtue is an affair of convention. How could Roueau dare to aert, after giving Rh