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 days of Queen Victoria young men at Oxford and Cambridge were subjected to a horrible sort of religious torture. They were forbidden, by fantastic monastic rules, to indulge in wine or tobacco during certain arbitrarily fixed periods of time, before certain brutal fights and festivals. Bigots insisted on their rising at unearthly hours and running violently around fields for no object. Many men ruined their health in these dens of superstition, many died there. All this is perfectly true and irrefutable. Athleticism in England is an asceticism, as much as the monastic rules. Men have overstrained themselves and killed themselves through English athleticism. There is one difference and one only: we do feel the love of sport; we do not feel the love of religious offices. We see only the price in the one case and only the purchase in the other.

The only question that remains is what was the joy of the old Christian ascetics of which their asceticism was merely the purchasing price? The mere possibility of the query is an extraordinary example of