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is a thing which, in its very nature, we tend in these days to misunderstand. Asceticism, in the religious sense, is the repudiation of the great mass of human joys because of the supreme joyfulness of the one joy, the religious joy. But asceticism is not in the least confined to religious asceticism: there is scientific asceticism which asserts that truth is alone satisfying: there is æsthetic asceticism which asserts that art is alone satisfying: there is amatory asceticism which asserts that love is alone satisfying. There is even epicurean asceticism, which asserts that beer and skittles are alone satisfying. Wherever the manner of praising anything involves the statement that the speaker could live with that thing alone, there lies the germ and essence of asceticism. When William Morris, for