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 the Queen. There is one especially which is increasingly needed in an age when moral claims become complicated and hysterical. That Queen Victoria was a model of political unselfishness is well known; it is less often remarked that few modern people have an unselfishness so completely free from morbidity, so fully capable of deciding a moral question without exaggerating its importance. No eminent person of our time has been so utterly devoid of that disease of self-assertion which is often rampant among the unselfish. She had one most rare and valuable faculty, the faculty of letting things pass—Acts of Parliament and other things. Her predecessors, whether honest men or knaves, were attacked every now and then with a nightmare of despotic responsibility; they suddenly conceived that it rested with them to save the world and the Protestant Constitution. Queen Victoria had far too much faith in the world to try to save it. She knew that Acts of Parliament, even bad Acts of Parliament, do not destroy nations. But she knew that ignorance, ill-temper, tyranny, and