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 acts of duty or sacrifice, but it is connected with a great many of those acts of magnanimous politeness, of a kind of dramatic delicacy, which lie on the dim borderland between morality and art. "Charles II.," said Thackeray, with unerring brevity, "was a rascal, but not a snob." Unlike George IV. he was a gentleman, and a gentleman is a man who obeys strange statutes, not to be found in any moral text-book, and practises strange virtues nameless from the beginning of the world.

So much may be said and should be said for the Restoration, that it was the revolt of something human, if only the débris of human nature. But more cannot be said. It was emphatically a fall and not an ascent, a recoil and not an advance, a sudden weakness and not a sudden strength. That the bow of human nature was by Puritanism bent immeasurably too far, that it overstrained the soul by stretching it to the height of an almost horrible idealism, makes the collapse of the Restoration infinitely more excusable, but it does not make it any the less a collapse.