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 is every bit as rational as rationalism. He has indeed the most profound doubts as to whether St. ltIatthew wrote his own gospel. But he has quite equally profound doubts as to whether the tree he is looking at is a tree and not a rhinoceros.

This is the real meaning of that mystery which appears so prominently in the lives of great sceptics, which appears with especial prominence in the life of Charles II. I mean their constant oscillation between atheism and Roman Catholicism. Roman Catholicism is indeed a great and fixed and formidable system, but so is atheism. Atheism is indeed the most daring of all dogmas, more daring than the vision of a palpable day of judgment. For it is the assertion of a universal negative; for a man to say that there is no God in the universe is like saying that there are no insects in any of the stars.

Thus it was with that wholesome and systematic sceptic, Charles II. When he took the Sacrament according to the forms of the Roman Church in his last hour he was acting consistently as a philosopher.