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 DK THE HUNDRED VBRSBS ON RENUNCIATION JJ

le, intent on learning ( higher truths ), i serve us to have all imperfections of d destroyed. If thou hast no regard for well, oh 5 king, L^have absolutely none
 * hee.

��3, Here we are satisfied with bark of s and you with rich garment ; (and yet) contentment is alike, (so) the distinction
 * es no difference. Poor indeed is he whose

res are boundless. If the mind be con- ed, who is rich and who poor ?

One who is satisfied with even what little he esses is ;as good as rich.]

��^ Fruits for food, tasteful water for drink, e ground to lie upon, barks of trees for hing, are sufficient (for us). I cannot ig myself to approve of the misbe- iour of evil men whose senses are all

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