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spoke, Paul had cast the seed of the gospel. Barnabas and others had helped him. But his free attitude toward the heathen followers o the new religion roused the strict Judaists to battle. Circumcision, the Sabbath, regulations concerning cleansing and eating matters which meant nothing to the heathen Christian constituted a bar- rier in the shadow of which the love Jesus had established as the first principle of His kingdom could not well thrive. The fact that Paul had come back from Jerusalem with a decision favouring his point of view did not greatly improve the situation. For when Peter himself, in order to emphasize the brotherly union, appeared in Antioch and sat at table with the uncircumcised heathen Christians, the excited rigor- ists threw themselves upon him and compelled him to discontinue his commerce with the heathen Christians. Kepha, the chief of the disciples, who was nearest of all the twelve to the Master, no longer ate with those in the community of Paul, Could they be real, whole- hearted Christians if Peter frowned upon their kind? Even Barnabas, long since the friend and companion of Paul, went over to Peter's side. Now Paul saw his work threatened, and the idea of a universal Church betrayed to the narrow spirit of the old Synagogue. It would seem that Peter, pliable man of sanguine temperament that he was, had not been able to carry out the policy of unity and peace he so desired in the cross-fire of his sympathies for the brethren of this camp and for the brethren in that. So long as they were all devoted to the Master he was willing to allow to these their heathen associations and to those their Jewish heritage. Plainly he had the will to see the whole, but could not live up to his conviction. His way of hold- ing out a hand to both sides did not create unity but rather confirmed the separation. Paul realized that in this case only a hard appeal to a decision here and now could create union in the future. Either the law or Christ! He alone stood firm in this hour. Before a public assembly he resisted the Kepha face to face. If you, who are a Jew, live in the manner of the heathen and not according to the manner of the Jews, why do you wish to compel the heathens to live like Jews? We do not know what answer, if any, Peter made. Certainly in his heart he knew that the frowning Paul was right. Soon after this meeting he received Cornelius, a captain of the Roman garrison of Cacsarca (Palaestinensis), into the Church.

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