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 RELIGIOUS HOUSES and copes. Mattins and the other hours, as well as the mass of the day, were to be sung cum ciintu et tractu moderato. No one was to move about the house or precincts before the early mass, save the master if necessity required it. There were to be three daily masses, (i) of the day, (2) of Our Lady, and (3) for the faithful departed. Once a week, save in Lent, there was to be full service of St. Giles. The master and his chaplains were to live in the same house and to partake of the same food and drink. After dinner, the master, chaplains, and brethren were to proceed to the chapel chanting [psalmodi- zantes) the Miserere. Every day of the year thirteen poor men were to have a sufficiency of bread and a good mess of meat or fish, and occasionally of eggs and cheese, with a due supply of drink, in the entrance {ante caminum) of the hospital, or by the fire in winter. Seven poor scholars, apt to learn, were to be chosen by the master from the schools of Norwich to receive their board at the hospital during school term, and those who had been well taught in grammar were to be changed, from time to time, for others, so that the number should always be maintained. There were also to be in the hospital thirty beds, with bedding, sheets, and coverlets, or more if the funds allowed it, where the infirm poor who desired it might be received until they were restored to health. There were to be at least three or four sisters, of honest life and of fifty years of age, who were to take diligent care of the sick and infirm ; but all the rest of the work of the house, in the brewery and other offices, was to be done by men. All poor chaplains (that is, unbeneficed clergy) of the diocese of Norwich, broken down by old age or permanent sickness, so that they were not able to celebrate nor to do other clerical work for their support, were to be received into the hospital and to have suitable board and lodging in an honour- able part of the house, so far as funds permitted. The hospital was to have a box for God's poor {archa Domini), from which alms were to be given daily to wayfaring poor. From the Annunciation to the Assumption there was to be a free distribution of sufficient bread to stave off hunger to all comers at the sound of the greater bell. The hospital was to be not only God's house, but the house of the bishop of Norwich ; and as often as the diocesan passed by he was to descend and to give his blessing to the infirm lying and lodging in the hospital, and on such a day the thirteen poor men were to be wholly fed in the hospital. There were to be four lay brothers to minister both to the residents and out patients of the hospital according to the master's directions. All within the house, breth- ren, sisters, priests, and clerks, were to be subject to the direction and orders of the master. Every Sunday the master was to hold a chapter, and oftener if necessary, for the correction of offences and the punishment of delinquents. As to fasts and food and refection, the Austin rule was to be followed. In chapel the master and chaplains were to wear surplices and round black copes ; they were each to dress in good cloth of some non-prohibited colour. The brethren were to wear white gowns with grey cowls ; the sisters, white mantles and black veils. The master, chaplains, brothers, and sisters were never to eat or drink in the town save in the houses of religious. The sisters were to have meals and to sleep by themselves, nor was anyone to enter their apartments save for necessity, leave being first obtained from the master. On the death or resignation of Hamo de Caletorp, the first master, and whenever there was a vacancy, the house was to be under the care of the bishop and one of the chaplains, but all the fruits during vacancies were to be retained for the use of the hospital. On a vacancy, the prior of Norwich and the archdeacons of Norwich and Norfolk, after an interval of three weeks, were to hold an inquisition as to the fitness and suitability of the chaplains of the house and of some outsider, according to their conscience, and to present such a one as master to be immediately admitted by the bishop or by his official in his absence from the kingdom. Immediately on admission the master was to swear to keep the goods of the hospital in a proper state, and to observe the ordinances of the house. If the archdeacons did not appear on the appointed day nor during two days afterwards, the prior was to associate with himself the official of Norwich consistory and the dean of Norwich and proceed to the election. Provision was also made for any of the three offices being vacant by death, &c. ; but if after five weeks no appointment had been made, the bishop was to collate. The master must be a priest, and was to swear to reside, and to hold no other benefice. He was to have no mounted attendant, unless it was one of the chaplains or brethren or clerks of the house. There were to be no esquires or idle youths in the house. The master was to be content with two or three saddle-horses. The common seal was to be kept under two keys, one held by the master and the other by a senior brother. An indulgence of forty days was granted in perpetuity to all aiding the hospital during the feast of St. Giles. The endowments granted by this elaborate charter included the land of Hales, and the churches of Calthorpe, Costessy, Cringleford, Hardley, St. Mary of South Walsham, and Seething, The last clause confers the right of burial in the hospital.' ' Norw. City Mun. Press G, shelf 6, parcel i. For a MS. copy of this charter I am much indebted to my friend Mr. Tingey, F.S.A., hon. archivist of the city. The wealth of documents pertaining to this hospital is very great, including account rolls beginning in 1306. The mere enumeration of them extends from pp. 68 to 72 in the privately printed catalogue 443