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325 throwing a paving stone at a baying hound. These same boys of ours, therefore, have this argument also in their favor, that they are obeying an hereditary instinct and developing the original plan of nature, when they throw stones.

I doubt if the police will attend to this. It is better, perhaps, they should not, or at any rate, that they should whip the boys first and discuss the instinct afterwards. A reformatory, except at Stoney Stratford, for such offenders would not, so to speak, be out of place, and a penitentiary at Stonehenge would be delightfully apposite, for the urchins could not throw it about, however much they might pine to do so. If exile be not thought too harsh for such delinquents, punishment might be pleasantly blended with consideration, if our stone-throwing youth were banished to Arabia Petræa. We would not go so far as to recommend stoning the urchins, for the ceremony which goes by that name was not the promiscuous casting of stones at a criminal, as is generally supposed. The guilty person, so the Talmud enacts, was taken to the top of an eminence of fifteen feet, and violently pushed over the edge. The fall generally broke his back, but if the executioners, on looking over, found their victim was not dead, they fetched one large stone and dropped it down from the same eminence upon the body. Such a punishment as this would not be suitable for the modern offence of pelting trains and steamboats. Nevertheless severity is called for; as, in spite of the hereditary and legendary precedent which the gamin of the period has for his pastimes, he cannot, even as the representative of the primeval ape, be permitted to indulge his enthusiasm at the sight of the triumphs of science in a manner that endangers the elderly passenger.