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But the triumph of virtue was delightfully complete, and the pig came by its own again. The widow who hospitably entertained the homeless bear-man, and the cat that surrendered her corner by the fire to the stranger were rewarded; the wicked men who went about stealing pigs were punished, and the story of the old fairy-tale book came true.

The moral of this evidently is that no one should refuse charity even to bears, and no one should steal pigs; for, though bear ham is good, it is not the same as pork ham, and it is better to save your own bacon than to steal your neighbor’s. There is a second moral also, and that is that children are wiser than grown-up people, inasmuch as they believe that there is nothing so wonderful but it may really come to pass, and that everything which will happen has already happened before. Children never give over expecting and hoping, and this is why they alone are never disappointed, and why they deserve so thoroughly to enjoy the triumph of their convictions.

The wolf is a creature of very bad character, and deserves most of it. Born of poor but dishonest parents, he inherits the family instinct for crime, and industriously commits it. No jury would recommend him to mercy, even on the score of youth, nor any chaplain pretend after execution that the deceased had died repentant.

Contrition, it is true, is a mandrake. It springs up under the gallows.

But the wolf, even in the very shadow of death remains a wolf still, and, according to the condition of his stomach, shows either one abominable phase of his