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230 the hills the character of a misanthrope, the laudator temporis acti, the Legitimist in retreat.

But, unfortunately for it, even in Russia, where the animal is held in semi-reverential awe, its flesh is considered a dainty by the hard-living races among whom it has raised its gloomy standard of protest, and its skin is .valued everywhere; while its pomatum — the pomade de lion of Paris, the “bear’s grease” of London — is alone sufficient for its utter ruin. Pretenders should be poor if they wish to be unmolested. Yet the bear obstinately maintains the unequal struggle, appealing to its semi-erect posture, its hand-like paws, its almost-absent tail, and its innocent tastes, for the clemency and consideration of man. It would, too, recall the facts of history, and remind us how, in the olden days of Roman beast-fights, the bear was hissed from the arena because it refused to fight with the Christians and other captives provided for it; and, pointing to the East, would remind us that there it is called a generous brute, because it will not molest the dead. If a man pursued by a bear feigns death, the bear passes on after a most cursory examination, generously preferring to be thus easily deceived rather than push examination beyond the limits of good taste. You shall also see in this way a truly benevolent man giving alms to a beggar sooner than scrutinize too narrowly the necessity for giving relief.

But I fear that none of these pleas avail the bear, for it is impossible to forget how lamentable are the exceptions to that innocent appetite for leaves and berries and roots which it displays in Europe, and how abominably carnivorous are the grizzly bear of America, and the polar bruin of the Arctic snows. These are facts beyond dispute — but I would not be unjust. I would