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196 out of my way.” There is no pompous affectation of superior intelligence about the tiger, no straining after a false reputation for magnanimity. If he is met with in a jungle, he does not make-believe for the purpose of impressing the traveller with his uncommon sagacity, or waste time like the lion in superfluous roaring, shaking of manes, and looking kingly. On the contrary, he behaves honestly and candidly, like the beast he is. He either retires precipitately with every confession of alarm, or, in his own fine outspoken fashion, goes for the stranger. Nor, when he makes off, does he do it as if he liked it, wasting his time in pretentious attitudes, or in trying to save appearances. He has no idea of showing off. If he has to go he goes, like lightning, and does not think for a moment of the figure he is cutting. But if, on the other hand, he means fighting, he gives the stranger very little leisure for misunderstanding his intentions. The tiger, therefore, deserves to be considered a model wild beast, and to be held in respect accordingly. He knows his station and keeps it, doing the work that Nature has given him to do with all his might.

The result of this honesty is that no one misrepresents the tiger. Exaggerated praise and slander are alike impossible of an animal that refuses to be misjudged. There is no opening for dishonest description, for he is always in the same character; no scope for romancing about a beast that is so consistently practical, or for fable when he does nothing in parables. Moreover, most of the other beasts play a second part in the world, and have a moral significance, — like the creatures grouped about Solomon’s throne, or the standard-emblazonments of the tribes of Israel, or the armorial bearings of families