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96 about him. He is too cold to concern himself about his wares, for when his neighbors want pots they will, he knows, come to him; if they do not want pots, advertisements and invitations are thrown away. Shouting is a mere waste of carbon. So he spends his mornings perched on the edge of his threshold, polishing his chattering teeth with a stick, and rinsing his mouth from the brass lotah beside him. In the next house there are no wares to sell, but in the centre, on a rag of carpet, sits a puffy man, painting, with much facial contortion, and frequent applications of his numbed fingers to the charcoal burning near him, the face of a mud monkey-god. By his side are ranged rows of similar monkey-gods awaiting their turn of the brush that shall tip their heads with scarlet and their tails with yellow. Before the door sits a careful mother, scouring her daughter’s head with mud. Here two shivering baboos, shiny with patent leather as to their feet, with oil as to their heads, and with many folds of a gaudy comforter about their necks, are climbing cautiously into an ekka, a pariah dog half awake watching the operation with a dubious wagging of its tail. One and all are extinguished, suppressed, occultated, by the cold.

Christmas Day! Can this be really Yule-tide?

“December came with mirth men needs must make E’en for the empty days’ and leisure’s sake.”

So opens the Prologue of a modern poet’s story of how, in those olden days when dolphins knew good music when they heard it, and love it was that made the world go round, — the Strong Man came down to the Tyrian merchant-vessel swinging in Mycenæ Bay, and, taking