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 "laughing triumphantly" over the murder of Agamemnon; but Electra was a prejudiced witness. Killing an undesired husband is no laughing matter, though triumph over its accomplishment—when failure means death—is a legitimate emotion. Clytemnestra was a singularly august and composed sinner. Not from her did Orestes and Electra inherit their nervous systems; and not on their testimony should we credit her with an excess of humour alike ill-timed and unbecoming.

In our efforts to discover what can never be discovered—the secret sources of laughter—we have experimented with American children; testing their appreciation of the ludicrous by giving them blocks which, when fitted into place, display absurd and incongruous pictures. Their reactions to this artificial stimulus are of value, only when they are old enough for perception, and young enough for candour. The mer-