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 along the pleasant byways of history distract us from the consideration of the human soul, as shown us by its too ecstatic possessor. We know as much as we need to know about the souls of Lord Hervey, and Sully, and of the Sire de Joinville, which was really a beautiful article; but we know a great deal more about the souls of George the Second, and Henry of Navarre, and of Saint Louis, shining starlike through the centuries. What we gain is better worth having than what we lose.

When we read the true autobiography, as that of Benvenuto Cellini, we see the august men of the period assume a secondary place, a shadowy significance. They patronize the artist or imprison him, according to their bent. They give him purses of five hundred ducats when they are complacent, and they banish him from their very limited domains when he kills somebody whom they prefer to keep alive.