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6 The legal subjection of woman is thought to be justified by an assumed natural dependence on man. The old claim of tyranny, "the king can do no wrong," is reasserted by that many-headed monster, the majority, which widens the circle of despotism, but retains the fact. As people were to the king so woman is now an appendage of man, who claims to be her "head," though nature seems not to have limited heads to the exclusive possession of either sex. That there is no natural feeling of dependence, on one hand, or of superiority on the other, is evident to the most casual observer of spontaneous dealings of the sexes. In practical sense and force a girl of fourteen is often ten years older than a boy of the same age; tells him how to act and protects him from the big boys at school. A widow lady who maintains herself and daughter, and lays up money by keeping a half-dozen families in clean clothes, rejoices that she has no man on her hands to support. Her next door neighbor, who sold, one day, forty cents' worth of her husband's service for two pounds of beef, said, that for another piece as large she would part with him entirely. At a court ball in Berlin, Bismarck, much pleased with the wife of a foreign diplomat present, with characteristic audacity, reached out to pluck a flower from the bouquet she carried; rapping his knuckles with her fan she said: "Pardon, Mr. Count, but that flower is not a German State; you must ask for it." Man instinctively defers to woman until poverty, marriage or ungentlemanly arrogance subjects her to his dictation. Popular reverence for her person forbids public laying on of hands to correct her, and private insolence dares not until she is under his legal thumb. She is a stronger body guard to man in a mob than a battalion of soldiers, and the sanctity of her person is the only barrier the savage atrocities of war never quite overleap. A body, ears, eyes, nose, taste, touch, sensitive to beauty of thought, color, sound; all requisites to admit men to the realm of sense, and a knowledge of material things, woman has; while, in intuition, the income of spiritual wealth, she is admitted to excel man. By what authority, then is she required to look up to him for guidance, while he looks to Infinite Truth as the source of right and duty? The ruling class rarely yield a privilege until whipped out of it; so man now legislates with his fist rather than his conscience, robs his "better half" of all the ballot, simply because he is physically the strongest. To compel her to obey father before marriage, husband afterward, then her eldest son, may be consistent with Mormonism, which aspires to build an empire on Isaiah's prophecy that in the last days seven women shall cling to one man, and honors as "the wisest man" a patriarch who had seven hundred wives and three hundred concubines; it may be suited to a theology which makes man lord of creation and woman an afterthought, designates boys as the "sons of God" and girls as the "daughters of men," and paves hell, not in good intentions even, but with "infants' skulls not a span long;" it may be agreeable to her position in a Turkish harem, a Chinese palace, on a blazing funeral pile of a Hindoo husband, or in the hotter fires of a Boston brothel but it is quite repulsive to the free ideas which transformed the dark realms of the American Indian into a constellation of powerful States.

The protesting indignation of some women who had the honor to be, at least, rebellious slaves, widespread and increasing unrest broke out in the first formal declaration of independence, issued in 1848, from Seneca Falls, N. Y., by Elizabeth Cady Stanton,